My path to the door of Sanctuary for
Mind, Body, & Spirit, sparked in August of 1987; the
sign at the fork in the road read Harmonic Convergence,
which meant almost nothing to me then. I felt it was
media generated hype, giving it only passing interest.
In hindsight, I can mark it as a time when a subtle but
profound shift began to stir inside me. I was in my
late twenties, on the career track,
and living in central California.
Come autumn, I accepted and started a
job in Louisville, Kentucky. The Arts organization
I joined began a series of lunchtime programs for employees
as a means of stress reduction, hoping to foster more amiable
working relations. One of the offerings was a free
yoga class. The instructor came to our facility three
times a week; the only condition to participating was showing
up. She was an elderly woman, ensconced in her westernized
perception of life, embracing the ideal of athletic perfection.
She apprenticed with someone in America who developed new
and improved techniques to ensure even beginners could assume
postures in a manner attainable only by the Masters.
This was accomplished by the utilization of small blocks
of wood and terry cloth bands of fabric which propped one
up and helped relieve fatigue on the body, allowing for
the use of gentle force to push oneself into the proper
position. In keeping with her perspective of reality,
my trainer believed yoga was just another form of exercise
and this regime was merely a series of slow, passive stretching
maneuvers, albeit ages old, now modified for modern man
to achieve the health benefits of what, in generations past,
required years of dedicated pursuit.
I cannot claim to be a totally naive
guinea pig. A student of religious and esoteric literature
since early adolescence, I was well versed scholastically
on eastern disciplines. Yet, without an experiential
foundation to ground the principles, I put myself in a potentially
dangerous situation with a “teacher” who had
absolutely no idea what she was really doing. Yoga,
from the Hindu, simply means a spiritual practice.
In our country, we think of it as describing a discipline
of physical movement, when in fact, this is only one form
of yoga. There are seven yogic paths, covering such
divergent meditations as dedication to humanity in service
as a means of soul advancement. All are geared toward
a single objective: enlightenment or a union with the Divine.
Hatha yoga is a specially engineered system, deliberately
developed over thousands of years by dedicated holy men
for the purpose of intentionally activating the spiritual
centers in the body (chakras). Gaining flexibility,
muscle tone, and improved fitness are secondary; an external
manifestation of an inner progression.
Although I did not know what it was called
at the time, the explosive consequence for me in manipulating
my body into these postures, was a spontaneous activation
of kundalini (referred to as the serpent fire or lifeforce)
and an instantaneous spiritual awakening, catapulting my
life into chaos for the next several years. Without
the advantage of a guide to assist me in understanding the
process that turned on, I was ill equipped within our cultural
paradigm to handle the psychic abilities manifesting.
Suddenly, I was acutely aware of every
nuance and intimate detail of each person’s emotional
life I came in contact with, whether passing on the street,
standing in line at the grocery store, or conversing with
a friend. This cacophony of feelings, images, and
knowingness left me no foothold in normal consciousness
and sent me reeling with the staggering unhappiness and
hopelessness shrouding almost everyone. It shocked
me, surprised me, but most of all, saddened me. I
floundered in this morass of human emotions, barely treading
water in the tumultuous storm of sensations once begun,
loomed never ending. It occurred to me I might be
losing my mind, yet, I had never been more lucid. Questioning
people about the validity of my perceptions concerning their
emotional states revealed my intuition was unequivocally
accurate. None the less, registering the private,
innermost, landscape of all those around one at every moment
is paralyzingly crushing. What good could this potentially
serve and what was I to do with it all?
The most frightening aspect was I had
no idea how or why it had abruptly started, hence clueless
to shutting it off. Out of necessity, I moved into
self survival mode, going straight to work, avoiding as
many people as possible, and returning directly home to
my apartment. As an extra kicker, I no longer required
much sleep. Not suffering from insomnia, my body seemed
to be driven by some inexhaustible force and didn’t
need replenishment during slumber. Nighttime offered
no relief, allowing only more opportunity to contemplate
my situation. I became a reclusive hermit, literally
hiding out in my living room, sitting in an armchair, chain
smoking cigarettes for countless hours, desperately trying
to cope with this profound shift and afford myself some
sense of equilibrium. It was clear to me I had not
lost the ability to distinguish that which is considered
“appropriate” in our society, even though I
was undergoing something outside the range of what I had
been taught was possible. I decided this was was not
dysfunctional, but, in fact, “supra” functioning.
I knew no one that might comprehend my predicament
and I had no resources for seeking aid.
I was scared, I was manic, I was sane.
I tuned inward. I discovered I
had unexpectedly turned into a sort of radio or frequency
antenna, receiving the broadband widths in the emotional
spectrum of humanity. It seemed if I could “receive”,
it also stood to reason I could “send”. This
proved to be a pivotal realization, and upon applying, I
also found when sending, it was impossible to simultaneously
receive. As a defensive measure, I began constantly
broadcasting unconditional love regardless of what else
I was doing, unconditional love on the street, unconditional
love at the grocery store, unconditional love in all my
interactions. It worked, but I would not recommend
it as a general rule. Such openness is an invitation
of acceptance and was misunderstood by some, causing unwelcome
solicitous overtures. Yet, this seemed a small price
to pay as I sought respite from the ravages of the pain
I felt in others.
In our euro-centric Newtonian view of
reality, there is little context, encouragement or validation,
and scant understanding for religious events which diverge
from the mainstream judeo-christian tradition. After
all, such things supposedly do not occur to ordinary people.
Belief persists that only saints or prophets have
mystical visions with extra sensory insights. Not
true. Unfortunately, spiritual needs and concerns
are still very much divorced from accepted mental health
training and practice. This archaic stance posits
such matters are the concern of the church with no relevance
to science. Thus, these crises are mistaken for psychiatric
disorders, promoting the tendency to ignore or psychopathologise
paranormal experiences and classify them as symptoms of
ego regression, borderline psychosis, psychotic episode
or temporal lobe dysfunctions. Models to offer assistance
and remedy are only beginning to be developed.
I realize now what happened is becoming
more common place in our collective experience and has escalated
over the years since the Harmonic Convergence. The
trigger for me was unwittingly fired by yoga; for others
it results from involvement with meditation or similar practices,
and also includes events such as a serious accident, illness,
a Near Death Experience, loss or death in a close relationship,
or a series of life failures. The phenomena is so
prevalent a movement began in transpersonal psychology circles
in the late eighties, spearheaded by, among others, Dr.
Stanislov Grof and his wife, Christine. Founding an
organization in northern California to assist others burdened
with the same sorts of symptoms as me, they even gave it
a name---spiritual emergency---which evolved into the present
diagnostic classification of spiritual emergence.
Many within the profession recommended
a non pathological division be added to the analytic nomenclature
of medicine. Recently, The American Psychiatric Association
accepted and added the category “Religious and Spiritual
Problems” under Axis II of the DSM-IV, the diagnostic
manual used by physicians. Such incidents were given
a clinical definition and various criteria were established
for spiritual crisis determination; it is now feasible for
psychospiritural difficulties to be recognized and distinguished
from mental illness. Also openly acknowledged was
the fact many patients previously institutionalized could
well have been affected by a problem relating to spiritual
emergence, with some estimates putting the number as high
as twenty percent. This raised the issue of proper training
for therapists to differentiate between the two.
That’s the good news, but we still
have a long way to go. It will take time, money, and
research for the recognition of spiritual emergence as a
bona fide rite of passage. I was left on my own to
integrate the shattering effects. As with any latent
talents, I gradually learned to incorporate and apply them.
My keen awareness does not seem so overwhelming; I’ve
located the volume control on my receiver and can regulate
it at will. Sometimes, it is hard to recall who I
was before. These gifts, a birthright of our divine
nature, are welcome additions to my repertoire of human
senses. Such ways of Knowing lead me to teachers helping
to clarify, books holding explanations, and techniques making
it comfortable. Every step has been a part of a journey
in personal self actualization...a Remembering of The All
of the ALL in me and in each of us. I’ve met
fellow pilgrims along the way, struggling with similar spiritual
issues, without the support of sanctuary. This path
compelled me to becoming a minister. And it brings
me to my practice at Sanctuary for Mind, Body, & Spirit,
and the yoga of service, that others might find an empathetic
haven
during the throes of Spiritual Emergence.
© 2001 Rev. Susan Snowden
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